Jane Eltons Identity Conflict in Catherine Maria Sedgwick’s A New Engl

Jane Eltons Identity Conflict in Catherine mare Sedgwicks A clean England TaleIn her article But is it any good? Evaluating Nineteenth-Century American Womens Fiction, Susan Harris provides methods and criteria for examining Womens Fiction in what she calls process analysis (45). To apply Harris guidelines to Catherine Maria Sedgwicks A New England Tale, I must first acknowledge the ideological basis of my endeavor (45) as a feminist/equalitist critique of the text. Furthermore, I identify the three-fold approach that Harris describes as historical, in distinguishing early nineteenth-century from mid- to late-century attitudes, rhetorical, in labeling Sedgwicks communication to readers didactic, and ideological, by understanding my objections stem from twenty-first-century attitudes. Harris also explains, If we look at them as both reactive and creativewe can understand texts aesthetic, moral, and political values (45) I consider A New England Tale to have a mawkish aesthetic, a C hristian morality, and a support of female subordination. The concern of this paper is the happy ending, typical in Womens Fiction according to Harris (46), present in A New England Tale, in which Jane Elton sacrifices her autonomous self through marrying Mr. Lloyd. I will critique this ending by applying several of the points Harris makes, including the conflict between composition and structure, the extended quest for autonomy (50), and the issue of the self-willing and socially determined self (54) also, I will discuss the sexual and religious politics Jane faces, as comfortably as the importance of her role as educator. Readers can understand the autonomous self to which I refer in a nineteenth-century context this do... ...orphaned, to abused, to truly loved. because readers supporting these stances likely align with Sedgwick in viewing Janes marrying Mr. Lloyd as better than her marrying Erskine however, consider that Sedgwick promotes Christian morality/values. Contempora ry non-religious feminist/equalitist readers would likely believe for Jane to live independently while this may not have been historically feasible, we can still prefer that Jane choose loyally to her self, that if she must marry, her choice does not sacrifice her identity.Works Cited and ConsultedFoster, Edward Halsey. Catharine Maria Sedgwick. New York Twayne, 1974. Harris, Susan K.. But is it any good? Evaluating Nineteenth-Century American Womens Fiction. American Literature 63 (March 1991) 42-61. Sedgwick, Catherine Maria. A New England Tale, and Miscellanies. New York Putnam, 1852.